Vasos ceràmics, mercats i la construcció de perifèries en el curs baix del riu Omo (Etiòpia)
Article Sidebar
Main Article Content
Juan Salazar Bonet
State University of Florida
Timothy Clack
University of Oxford. St Peter's College
Marcus Brittain
University of Cambridge. Cambridge Archaeological Unit
Aquest article examina la substitució d'una producció local de vasos ceràmics per una altra de forana adquirida al mercat. En arqueologia s'associa l'intercanvi i la circulació dels objectes amb la innovació i el canvi cultural. No obstant això, els llocs on es produeixen aquests intercanvis suposen un desafiament al pas del temps. La descripció d'un d'aquests espais de mercat, a l'actual sud-oest etíop, ens permet abordar la complexitat de les interaccions entre compradors mursi i terrissaires aari, dos grups del curs baix del riu Omo. L'estudi incorpora variables de caràcter temporal, espacial i tecnològic, i una metodologia que combina la descripció tipològica amb l'obtenció de testimoniatges orals. Els orígens dels actuals mercats a l'aire lliure a la regió estan vinculats a la conquesta militar de la zona a la darreria del segle XIX per part de l'imperi etíop. Les conseqüències de l'accés al mercat i l'abandó d'una tradició ceràmica es manifesten en múltiples esferes que superen l'àmbit tecnològic. Aquests espais efímers d'interacció d'objectes, productes i persones revelen la seva capacitat a l'hora de crear noves jerarquies i identitats.
Article Details
Com citar
Salazar Bonet, Juan et al. “Vasos ceràmics, mercats i la construcció de perifèries en el curs baix del riu Omo (Etiòpia)”. Treballs d’Arqueologia, no. 23, pp. 155-80, https://raco.cat/index.php/TreballsArqueologia/article/view/372805.
Referències
Abbink, J. (1993). «Ethnic conflict in the ‘tribal zone’: the Dizi and Suri in southern Ethiopia». The Journal of Modern African Studies, 31 (4), 675-682. https://doi.org/10.1017/S0022278X00012325
Appadurai, A. (1986). The social life of things: Commodities in cultural perspective. Cambridge University Press. https://doi.org/10.1017/CBO9780511819582
Applbaum, K. (2012). «The anthropology of markets». En: Carrier, J. (ed.). A handbook of economic anthropology. Cheltenham: Edward Elgar Publishing.
Arthur, J. (2003). «Brewing beer: status, wealth and ceramic use alteration among the Gamo of south-western Ethiopia». World Archaeology, 34 (3), 516-528. https://doi.org/10.1080/0043824021000026486
Arthur, J. (2006). Living with pottery: Ethnoarchaeology among the Gamo of southwest Ethiopia. Salt Lake City: University of Utah.
Arthur, J. (2014). «Pottery uniformity in a stratified society: An ethnoarchaeological perspective from the Gamo of southwest Ethiopia». Journal of Anthropological Archaeology, 35, 106-116. https://doi.org/10.1016/j.jaa.2014.04.003
Avery, S.; Eng, C. (2012). «Lake Turkana & the Lower Omo: hydrological impacts of major dam and irrigation developments». African Studies Centre. University of Oxford.
Bassi, M. (2011). «Primary identities in the lower Omo Valley: Migration, cataclysm, conflict and amalgamation, 1750-1910». Journal of Eastern African Studies, 5 (1), 129-157. https://doi.org/10.1080/17531055.2011.552280
Brittain, M.; Clack, T.; Salazar-Bonet, J. (2013). «Hybridity at the contact zone: ethnoarchaeological perspectives from the Lower Omo Valley, Ethiopia». Archaeological Review from Cambridge, 28, 133-150.
Bulatovich, A. K. ([1900] 2000). Ethiopia through Russian eyes: Country in transition, 1896-1898. Nueva York: Red Sea Press.
Calvo, M.; Albero, D.; Javaloyas, D.; García-Rosselló, J. (2013). «Ceramic transactions in a multi-ethnic area (Upper East Ghana)». Applied Clay Science, 82, 3-9. https://doi.org/10.1016/j.clay.2013.06.019
Calvo, M.; Albero, D.; García-Rosselló, J.; Javaloyas, D.; Gavua, K.; Fornés, J. (2016). «I like you, I like your pottery: an ethnoarchaeological approach to ceramic distribution and acquisition in northeastern Ghana». African Archaeological Review, 33 (3), 297-320. https://doi.org/10.1007/s10437-016-9225-z
Callon, M. (2017). L'emprise des marchés: comprendre leur fonctionnement pour pouvoir les changer. Paris: Éditions la découverte.
Cerulli, E. (1956). People of south-west Ethiopia and its borderland. Londres: Hazell Watson & Viney.
Clack, T.; Brittain, M. (ed.) (2018). The river: peoples and histories of the Omo-Turkana area. Oxford: Archaeopress.
Derara, W. (2019). The Ethnoarchaeology of coffee production and consumption: three case studies from Southwest Ethiopia (Kafecho, Majangir and Oromo). Tesis doctoral. Universidad Complutense, Madrid. https://eprints.ucm.es/56243
Donham, D.; James, W. (eds.) (1986). The Southern Marches of Imperial Ethiopia: essays in history and social anthropology, 51. Oxford: Eastern African Studies.
Eczet, J. B.; Poissonnier, B. (2012). «Décors mobiliers médiévaux et décors corporels actuels: exercice comparatif ethnoarchéologique Shay/Mursi». En: Fauvelle-Aymar, F. X.; Poissonnier, B. (eds.). La Culture Shay d’Ethiopie (xe-xive siècles). Recherches archéologiques et historiques sur une élite païenne. París: De Boccard/CFEE.
Epple, S. (2010). The Bashada of Southern Ethiopia: a study of age, gender and social discourse. Colonia: Rüdiger Köppe Verlag.
Epple, S. (ed.) (2014). Creating and Crossing Boundaries in Ethiopia: dynamics of social categorization and differentiation, 53. Zúrich: LIT Verlag Münster.
Epple, S.; Brüderlin, T. (eds.) (2007). Convergence and Divergence: The Diversity of Material Culture in South Omo. Workshop and Debates at the South Omo Museum and Research Center Jinka, Ethiopia. Sept. 16-18, 2001 [working paper]. Recuperado de http://www.ifeas.uni-mainz.de
Falquina, Á. (2019). Etnoarqueología de la arquitectura en las comunidades nilo-saharianas de la frontera etíope-sudanesa. Tesis doctoral. Universidad Complutense, Madrid. https://eprints.ucm.es/50760
Fleisher, J. (2010). «Housing the market: Swahili merchants and regional marketing on the East African coast, seventh to sixteenth centuries AD». En: Garraty, C.; Stark. B. (eds.). Archaeological approaches to market exchange in ancient societies. Colorado: University Press of Colorado.
Fukui, K.; Turton, D. (eds.) (1979). Warfare among East African Herders. Senri Ethnological Studies (3). Osaka: National Museum of Ethnology.
Garraty, C.; Stark, B. (2010). Archaeological approaches to market exchange in ancient societies. Colorado: University Press of Colorado.
Garretson, P. (1986). «Vicious cycles: Ivory, slaves, and arms on the new Maji frontier». En: Donham, D.; James, W. (eds). The southern marches of Imperial Ethiopia. Cambridge: Cambridge University Press.
Gebre, Y. (2010). «Cultural contact and change in naming practices among the Aari of southwest Ethiopia». Journal of African Cultural Studies, 22 (2), 183-194. https://doi.org/10.1080/13696815.2010.506387
González-Ruibal, A. (2014). An archaeology of resistance: materiality and time in an African borderland. Mitchellville: Rowman & Littlefield.
González-Ruibal, A.; Falquina, Á. (2017). «In Sudan’s Eastern Borderland: Frontier Societies of the Qwara Region (ca. ad 600-1850)». Journal of African Archaeology, 15 (2), 173-201. https://doi.org/10.1163/21915784-12340011
González-Ruibal, A.; Ayán Vila, X. (2018). Arqueología: Una introducción al estudio de la materialidad del pasado. Madrid: Alianza Editorial.
Gosselain, O. (2000). «Materialising identities: An African perspective». Journal of Archaeological Method and Theory, 7, 187-217. https://doi.org/10.1023/A:1026558503986
Gosselain, O. (2015). «Roads, markets, migrants. The historical trajectory of a male Hausa pottery tradition in Southern Niger». En: Gauß, W.; Klebinder-Gauss, G.; Rüden, V. The Transmisssion of Technological Knowledge in the Production of Ancient Mediterranean Pottery, 1, 277-296. Viena: Sonderschriften Österreichisches Archäologisches Institut.
Guèye, N. S. (2011). «Dis-moi quel pot tu as et je te dirai qui tu es! Matérialiser les identités sociales dans les décors céramiques de la moyenne vallée du fleuve Sénégal (nord du Sénégal)». Azania: Archaeological Research in Africa, 46 (1), 20-35. https://doi.org/10.1080/0067270X.2011.553397
Hahn, H. P. (2019). «Rural markets in West Africa. An ethnographic and phenomenological approach». En: Rahmstorf, L.; Stratford E. (eds.). Weights and Marketplaces from the Bronze Age to the Early Modern Period. Göttingen: Wachholtz Verlag Kiel/Hamburg - Murmann Publishers.
Hahn, H.; Schmitz, G. (eds.) (2018). Market as Place and Space of Economic Exchange: Perspectives from Archaeology and Anthropology. Oxford: OxbowBooks. https://doi.org/10.2307/j.ctvh1dm8p
Håkansson, T. (2004). «The human ecology of world systems in East Africa: the impact of the ivory trade». Human Ecology, 32 (5), 561-591. https://doi.org/10.1007/s10745-004-6097-7
Harris, O. J.; Cipolla, C. (2017). Archaeological theory in the new millennium: introducing current perspectives. Routledge. https://doi.org/10.4324/9781315713250
Hicks, D. (2010). «The material-cultural turn». En: Hicks, D.; Beaudrie, M. (eds.). The Oxford handbook of material culture studies. Oxford University Press.
Höhnel, L. R. von (1894). Discovery of Lakes Rudolf and Stefanie: A Narrative of Count Samuel Teleki’s Exploring & Hunting Expedition in Eastern Equatorial Africa in 1887 & 1888. Londres: Longmans Green & Co. https://doi.org/10.5962/bhl.title.68306
Horton, M.; Middleton, J. (2000). The Swahili: The social landscape of a mercantile society. Oxford: Blackwell Publishers.
Kaneko, M. (2007). «Variations in pottery making by Ari Potters in southwestern Ethiopia: analysis of the finger movement patterns used in forming pots». Nilo-Ethiopian Studies, 11, 1-15.
Kaneko, M. (2013). «Transmigration among aari woman potters in southwestern Ethiopia and the accumulation of experience in pottery-making techniques». African Study Monographs, 46, 81-96.
Kaneko, M. (2016). «Variations in Shape, Local Classification, and the Establishment of a Chaíne Opératoire for Pot Making Among Female Potters in Southwestern Ethiopia». En: Terashima, H.; Hewlett, S. (eds.). Social Learning and Innovation in Contemporary Hunter-Gatherers. Tokio: Springer. https://doi.org/10.1007/978-4-431-55997-9_18
Kluckhohn, R. (1962). «The Konso Economy of Southern Ethiopia». En: Bohannan, P.; Dalton, G. (ed.). Markets in Africa. Evanston: Northwestern University Press.
Kopytoff, I. (1986). «The cultural biography of things: commoditization as process». En: Appadurai, A. The social life of things: Commodities in cultural perspective. Cambridge University Press.
Kusimba, C. M.; Kusimba, S. B. (eds.) (2003). East African archaeology: Foragers, potters, smiths, and traders. Filadelfia: U. Penn Museum of Archaeology. https://doi.org/10.9783/9781934536261
LaTosky, S. (2014). Predicaments of Mursi (Mun) women in Ethiopia’s changing world. Maguncia: Rüdiger Köppe.
LaViolette, A.; Fleisher, J. (2005). «The archaeology of sub-Saharan urbanism: cities and their countrysides». En: Stahl, A. B. (ed.). African archaeology: A critical introduction. Hoboken: Blackwell Publishing.
Lyons, D.; Freeman, A. (2009). «‘I’m not evil’: materialising identities of marginalised potters in Tigray Region, Ethiopia». Azania: Archaeological Research in Africa, 44 (1), 75-93. https://doi.org/10.1080/00671990902795772
Mayor, A. (2010). «Ceramic traditions and ethnicity in the Niger Bend, West Africa». Ethnoarchaeology, 2 (1), 5-48. https://doi.org/10.1179/eth.2010.2.1.5
Minami, Y.; Shigeta, M. (2013). «Women’s housewaresand usage among the Aari». En: Kaneko, M.; Shigeta, M. (eds.). «Gender-based knowledge and techniques in Africa». African Study Monograps, 46, 155-173.
Naty, A. (1992). The culture of powerlessness and the spirit of rebellion among the Aari people of Southwest Ethiopia. Stanford University.
Naty, A. (1994). «From independent chiefdoms to Abyssinian subjects: the Aari interpretation of conquest and colonization». Africa, 49 (12), 498-515.
Olsen, B. (2010). In defense of things: archaeology and the ontology of objects. Lanham: Rowman Altamira.
Olsen, B. (2012). Archaeology: The discipline of things. Oakland: University of California Press. https://doi.org/10.1525/california/9780520274167.001.0001
Régi, T. (2015). «The magic of things: an anthropological perspective on material exchange in a southwestern Ethiopian tourist area». African Study Monographs, 36 (2), 101-115.
Reid, A. (2013). «The Emergence of States in Great Lakes Africa». En: Mitchell, P.; Lane, P. (eds.). The Oxford handbook of African archaeology. Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199569885.013.0061
Rhodes, D. (2010). Historical archaeologies of nineteenth-century colonial Tanzania: a comparative study. BAR International Series 2075.
Robertshaw, P. (2003). «The origins of the state in East Africa». En: Kusimba, C.; Kusimba, S. (eds.). East African archaeology: Foragers, potters, smiths and traders. Filadelfia: U. Penn Museum of Archaeology. https://doi.org/10.9783/9781934536261.149
Şaul, M. (2004). «Money in colonial transition: cowries and francs in West Africa». American anthropologist, 106(1), 71-84. https://doi.org/10.1525/aa.2004.106.1.71
Salazar-Bonet, J. (2018). Cultura material e identidad de un grupo agrícola-ganadero del sudoeste etíope: los mursi. Barcelona: SERP, Societat Catalana d’Arqueologia.
Salazar-Bonet, J.; Brittain, M.; Clack, T. (2017). «Una perspectiva desde la cotidianidad sobre la cultura material mursi (SW Etiopía)». Complutum, 28 (2), 431-443. https://doi.org/10.5209/CMPL.58439
Schlee, G. (1985). «Interethnic clan identities among Cushitic-speaking pastoralists». Africa, 55 (01), 17-38. https://doi.org/10.2307/1159837
Shigeta, M. (1990). «Folk in-situ conservation of ensete [Ensete ventricosum (Welw.). E. E. Cheesman]: toward the interpretation of indigenous agricultural science of the ari, sowthwestern ethiopia». African Study Monographs, 10 (3), 93-107.
Shigeta, M.; Kaneko, M. (2017). «Zairaichi (Local Knowledge) as the Manners of Co-existence: Encounters between the Aari Farmers in Southwestern Ethiopia and the ‘Other’». En: Gebre, G.; Ohta, I. African Virtues in the Pursuit of Conviviality: Exploring Local Solutions in Light of Global Prescriptions, 2, 311. African Books Collective. https://doi.org/10.2307/j.ctvh9vwxv.13
Sobania, N. (1991). «Feasts, famines and friends: nineteenth century exchange and ethnicity in the eastern Lake Turkana Region». En: Galaty, J.; Bonte, P. (eds.). Herders, warriors and traders: pastoralism in Africa. University of Michigan, Westview Press.
Sobania, N. (2011). «The formation of ethnic identity in South Omo: The Dassenech». Journal of Eastern African Studies, 5 (1), 195-210. https://doi.org/10.1080/17531055.2011.544542
Stevenson, E. G.; Buffavand, L. (2018). «Do Our Bodies Know Their Ways? Villagization, Food Insecurity, and Ill-Being in Ethiopia’s Lower Omo Valley». African Studies Review, 61 (1), 109-133. https://doi.org/10.1017/asr.2017.100
Tornay, S. (2001). Les fusils jaunes: générations et politique en pays nyangatom (Ethiopie). París: Société d’Ethnologie.
Turton, D. (1986). «A problem of domination at the periphery: the Kwegu and the Mursi». En: Donham, D.; James, W. (eds.). The Southern Marches of Imperial Ethiopia: Essays in History and Social Anthropology. Cambridge University Press.
Turton, D. (1988). «Looking for a cool place: the Mursi, 1890’s-1980’s». En: Johnson, H.; Anderson, D. (eds.). The Ecology of Survival. Londres: Lester Crook Academic Publishing.
Turton, D. (2003). «The politician, the priest and the anthropologist: living beyond conflict in southwestern Ethiopia». Ethnos, 68 (1), 5-26. https://doi.org/10.1080/0014184032000060344
Turton, D. (2005). «The meaning of place in a world of movement: Lessons from long-term field research in Southern Ethiopia». Journal of Refugee Studies, 18 (3), 258-280. https://doi.org/10.1093/refuge/fei031
Unseth, P.; Abbink, J. (1998). «Cross-ethnic clan identities among Surmic groups and their neighbours: the case of the Mela». En: Dimmendaal, G.; Marco, L. (eds.). Surmic languages and cultures. Colonia: Rüdiger Köppe Verlag.
Vannutelli, L.; Citerni, C. (1899). L’Omo: viaggio d’esplorazione nell’Africa orientale. Milán: Hoepli.
Wayessa, B. S. (2011). «The technical style of Wallaga pottery making: An ethnoarchaeological study of Oromo potters in southwest highland Ethiopia». African Archaeological Review, 28 (4), 301-326. https://doi.org/10.1007/s10437-011-9103-7
Woodhead, L. (2001). Fire will eat us (True Stories, Granada Television for Channel 4, UK). Manchester.
Wynne-Jones, S. (2013). «The public life of the Swahili stonehouse, 14th-15th centuries AD». Journal of Anthropological Archaeology, 32 (4), 759-773. https://doi.org/10.1016/j.jaa.2013.05.003
Appadurai, A. (1986). The social life of things: Commodities in cultural perspective. Cambridge University Press. https://doi.org/10.1017/CBO9780511819582
Applbaum, K. (2012). «The anthropology of markets». En: Carrier, J. (ed.). A handbook of economic anthropology. Cheltenham: Edward Elgar Publishing.
Arthur, J. (2003). «Brewing beer: status, wealth and ceramic use alteration among the Gamo of south-western Ethiopia». World Archaeology, 34 (3), 516-528. https://doi.org/10.1080/0043824021000026486
Arthur, J. (2006). Living with pottery: Ethnoarchaeology among the Gamo of southwest Ethiopia. Salt Lake City: University of Utah.
Arthur, J. (2014). «Pottery uniformity in a stratified society: An ethnoarchaeological perspective from the Gamo of southwest Ethiopia». Journal of Anthropological Archaeology, 35, 106-116. https://doi.org/10.1016/j.jaa.2014.04.003
Avery, S.; Eng, C. (2012). «Lake Turkana & the Lower Omo: hydrological impacts of major dam and irrigation developments». African Studies Centre. University of Oxford.
Bassi, M. (2011). «Primary identities in the lower Omo Valley: Migration, cataclysm, conflict and amalgamation, 1750-1910». Journal of Eastern African Studies, 5 (1), 129-157. https://doi.org/10.1080/17531055.2011.552280
Brittain, M.; Clack, T.; Salazar-Bonet, J. (2013). «Hybridity at the contact zone: ethnoarchaeological perspectives from the Lower Omo Valley, Ethiopia». Archaeological Review from Cambridge, 28, 133-150.
Bulatovich, A. K. ([1900] 2000). Ethiopia through Russian eyes: Country in transition, 1896-1898. Nueva York: Red Sea Press.
Calvo, M.; Albero, D.; Javaloyas, D.; García-Rosselló, J. (2013). «Ceramic transactions in a multi-ethnic area (Upper East Ghana)». Applied Clay Science, 82, 3-9. https://doi.org/10.1016/j.clay.2013.06.019
Calvo, M.; Albero, D.; García-Rosselló, J.; Javaloyas, D.; Gavua, K.; Fornés, J. (2016). «I like you, I like your pottery: an ethnoarchaeological approach to ceramic distribution and acquisition in northeastern Ghana». African Archaeological Review, 33 (3), 297-320. https://doi.org/10.1007/s10437-016-9225-z
Callon, M. (2017). L'emprise des marchés: comprendre leur fonctionnement pour pouvoir les changer. Paris: Éditions la découverte.
Cerulli, E. (1956). People of south-west Ethiopia and its borderland. Londres: Hazell Watson & Viney.
Clack, T.; Brittain, M. (ed.) (2018). The river: peoples and histories of the Omo-Turkana area. Oxford: Archaeopress.
Derara, W. (2019). The Ethnoarchaeology of coffee production and consumption: three case studies from Southwest Ethiopia (Kafecho, Majangir and Oromo). Tesis doctoral. Universidad Complutense, Madrid. https://eprints.ucm.es/56243
Donham, D.; James, W. (eds.) (1986). The Southern Marches of Imperial Ethiopia: essays in history and social anthropology, 51. Oxford: Eastern African Studies.
Eczet, J. B.; Poissonnier, B. (2012). «Décors mobiliers médiévaux et décors corporels actuels: exercice comparatif ethnoarchéologique Shay/Mursi». En: Fauvelle-Aymar, F. X.; Poissonnier, B. (eds.). La Culture Shay d’Ethiopie (xe-xive siècles). Recherches archéologiques et historiques sur une élite païenne. París: De Boccard/CFEE.
Epple, S. (2010). The Bashada of Southern Ethiopia: a study of age, gender and social discourse. Colonia: Rüdiger Köppe Verlag.
Epple, S. (ed.) (2014). Creating and Crossing Boundaries in Ethiopia: dynamics of social categorization and differentiation, 53. Zúrich: LIT Verlag Münster.
Epple, S.; Brüderlin, T. (eds.) (2007). Convergence and Divergence: The Diversity of Material Culture in South Omo. Workshop and Debates at the South Omo Museum and Research Center Jinka, Ethiopia. Sept. 16-18, 2001 [working paper]. Recuperado de http://www.ifeas.uni-mainz.de
Falquina, Á. (2019). Etnoarqueología de la arquitectura en las comunidades nilo-saharianas de la frontera etíope-sudanesa. Tesis doctoral. Universidad Complutense, Madrid. https://eprints.ucm.es/50760
Fleisher, J. (2010). «Housing the market: Swahili merchants and regional marketing on the East African coast, seventh to sixteenth centuries AD». En: Garraty, C.; Stark. B. (eds.). Archaeological approaches to market exchange in ancient societies. Colorado: University Press of Colorado.
Fukui, K.; Turton, D. (eds.) (1979). Warfare among East African Herders. Senri Ethnological Studies (3). Osaka: National Museum of Ethnology.
Garraty, C.; Stark, B. (2010). Archaeological approaches to market exchange in ancient societies. Colorado: University Press of Colorado.
Garretson, P. (1986). «Vicious cycles: Ivory, slaves, and arms on the new Maji frontier». En: Donham, D.; James, W. (eds). The southern marches of Imperial Ethiopia. Cambridge: Cambridge University Press.
Gebre, Y. (2010). «Cultural contact and change in naming practices among the Aari of southwest Ethiopia». Journal of African Cultural Studies, 22 (2), 183-194. https://doi.org/10.1080/13696815.2010.506387
González-Ruibal, A. (2014). An archaeology of resistance: materiality and time in an African borderland. Mitchellville: Rowman & Littlefield.
González-Ruibal, A.; Falquina, Á. (2017). «In Sudan’s Eastern Borderland: Frontier Societies of the Qwara Region (ca. ad 600-1850)». Journal of African Archaeology, 15 (2), 173-201. https://doi.org/10.1163/21915784-12340011
González-Ruibal, A.; Ayán Vila, X. (2018). Arqueología: Una introducción al estudio de la materialidad del pasado. Madrid: Alianza Editorial.
Gosselain, O. (2000). «Materialising identities: An African perspective». Journal of Archaeological Method and Theory, 7, 187-217. https://doi.org/10.1023/A:1026558503986
Gosselain, O. (2015). «Roads, markets, migrants. The historical trajectory of a male Hausa pottery tradition in Southern Niger». En: Gauß, W.; Klebinder-Gauss, G.; Rüden, V. The Transmisssion of Technological Knowledge in the Production of Ancient Mediterranean Pottery, 1, 277-296. Viena: Sonderschriften Österreichisches Archäologisches Institut.
Guèye, N. S. (2011). «Dis-moi quel pot tu as et je te dirai qui tu es! Matérialiser les identités sociales dans les décors céramiques de la moyenne vallée du fleuve Sénégal (nord du Sénégal)». Azania: Archaeological Research in Africa, 46 (1), 20-35. https://doi.org/10.1080/0067270X.2011.553397
Hahn, H. P. (2019). «Rural markets in West Africa. An ethnographic and phenomenological approach». En: Rahmstorf, L.; Stratford E. (eds.). Weights and Marketplaces from the Bronze Age to the Early Modern Period. Göttingen: Wachholtz Verlag Kiel/Hamburg - Murmann Publishers.
Hahn, H.; Schmitz, G. (eds.) (2018). Market as Place and Space of Economic Exchange: Perspectives from Archaeology and Anthropology. Oxford: OxbowBooks. https://doi.org/10.2307/j.ctvh1dm8p
Håkansson, T. (2004). «The human ecology of world systems in East Africa: the impact of the ivory trade». Human Ecology, 32 (5), 561-591. https://doi.org/10.1007/s10745-004-6097-7
Harris, O. J.; Cipolla, C. (2017). Archaeological theory in the new millennium: introducing current perspectives. Routledge. https://doi.org/10.4324/9781315713250
Hicks, D. (2010). «The material-cultural turn». En: Hicks, D.; Beaudrie, M. (eds.). The Oxford handbook of material culture studies. Oxford University Press.
Höhnel, L. R. von (1894). Discovery of Lakes Rudolf and Stefanie: A Narrative of Count Samuel Teleki’s Exploring & Hunting Expedition in Eastern Equatorial Africa in 1887 & 1888. Londres: Longmans Green & Co. https://doi.org/10.5962/bhl.title.68306
Horton, M.; Middleton, J. (2000). The Swahili: The social landscape of a mercantile society. Oxford: Blackwell Publishers.
Kaneko, M. (2007). «Variations in pottery making by Ari Potters in southwestern Ethiopia: analysis of the finger movement patterns used in forming pots». Nilo-Ethiopian Studies, 11, 1-15.
Kaneko, M. (2013). «Transmigration among aari woman potters in southwestern Ethiopia and the accumulation of experience in pottery-making techniques». African Study Monographs, 46, 81-96.
Kaneko, M. (2016). «Variations in Shape, Local Classification, and the Establishment of a Chaíne Opératoire for Pot Making Among Female Potters in Southwestern Ethiopia». En: Terashima, H.; Hewlett, S. (eds.). Social Learning and Innovation in Contemporary Hunter-Gatherers. Tokio: Springer. https://doi.org/10.1007/978-4-431-55997-9_18
Kluckhohn, R. (1962). «The Konso Economy of Southern Ethiopia». En: Bohannan, P.; Dalton, G. (ed.). Markets in Africa. Evanston: Northwestern University Press.
Kopytoff, I. (1986). «The cultural biography of things: commoditization as process». En: Appadurai, A. The social life of things: Commodities in cultural perspective. Cambridge University Press.
Kusimba, C. M.; Kusimba, S. B. (eds.) (2003). East African archaeology: Foragers, potters, smiths, and traders. Filadelfia: U. Penn Museum of Archaeology. https://doi.org/10.9783/9781934536261
LaTosky, S. (2014). Predicaments of Mursi (Mun) women in Ethiopia’s changing world. Maguncia: Rüdiger Köppe.
LaViolette, A.; Fleisher, J. (2005). «The archaeology of sub-Saharan urbanism: cities and their countrysides». En: Stahl, A. B. (ed.). African archaeology: A critical introduction. Hoboken: Blackwell Publishing.
Lyons, D.; Freeman, A. (2009). «‘I’m not evil’: materialising identities of marginalised potters in Tigray Region, Ethiopia». Azania: Archaeological Research in Africa, 44 (1), 75-93. https://doi.org/10.1080/00671990902795772
Mayor, A. (2010). «Ceramic traditions and ethnicity in the Niger Bend, West Africa». Ethnoarchaeology, 2 (1), 5-48. https://doi.org/10.1179/eth.2010.2.1.5
Minami, Y.; Shigeta, M. (2013). «Women’s housewaresand usage among the Aari». En: Kaneko, M.; Shigeta, M. (eds.). «Gender-based knowledge and techniques in Africa». African Study Monograps, 46, 155-173.
Naty, A. (1992). The culture of powerlessness and the spirit of rebellion among the Aari people of Southwest Ethiopia. Stanford University.
Naty, A. (1994). «From independent chiefdoms to Abyssinian subjects: the Aari interpretation of conquest and colonization». Africa, 49 (12), 498-515.
Olsen, B. (2010). In defense of things: archaeology and the ontology of objects. Lanham: Rowman Altamira.
Olsen, B. (2012). Archaeology: The discipline of things. Oakland: University of California Press. https://doi.org/10.1525/california/9780520274167.001.0001
Régi, T. (2015). «The magic of things: an anthropological perspective on material exchange in a southwestern Ethiopian tourist area». African Study Monographs, 36 (2), 101-115.
Reid, A. (2013). «The Emergence of States in Great Lakes Africa». En: Mitchell, P.; Lane, P. (eds.). The Oxford handbook of African archaeology. Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199569885.013.0061
Rhodes, D. (2010). Historical archaeologies of nineteenth-century colonial Tanzania: a comparative study. BAR International Series 2075.
Robertshaw, P. (2003). «The origins of the state in East Africa». En: Kusimba, C.; Kusimba, S. (eds.). East African archaeology: Foragers, potters, smiths and traders. Filadelfia: U. Penn Museum of Archaeology. https://doi.org/10.9783/9781934536261.149
Şaul, M. (2004). «Money in colonial transition: cowries and francs in West Africa». American anthropologist, 106(1), 71-84. https://doi.org/10.1525/aa.2004.106.1.71
Salazar-Bonet, J. (2018). Cultura material e identidad de un grupo agrícola-ganadero del sudoeste etíope: los mursi. Barcelona: SERP, Societat Catalana d’Arqueologia.
Salazar-Bonet, J.; Brittain, M.; Clack, T. (2017). «Una perspectiva desde la cotidianidad sobre la cultura material mursi (SW Etiopía)». Complutum, 28 (2), 431-443. https://doi.org/10.5209/CMPL.58439
Schlee, G. (1985). «Interethnic clan identities among Cushitic-speaking pastoralists». Africa, 55 (01), 17-38. https://doi.org/10.2307/1159837
Shigeta, M. (1990). «Folk in-situ conservation of ensete [Ensete ventricosum (Welw.). E. E. Cheesman]: toward the interpretation of indigenous agricultural science of the ari, sowthwestern ethiopia». African Study Monographs, 10 (3), 93-107.
Shigeta, M.; Kaneko, M. (2017). «Zairaichi (Local Knowledge) as the Manners of Co-existence: Encounters between the Aari Farmers in Southwestern Ethiopia and the ‘Other’». En: Gebre, G.; Ohta, I. African Virtues in the Pursuit of Conviviality: Exploring Local Solutions in Light of Global Prescriptions, 2, 311. African Books Collective. https://doi.org/10.2307/j.ctvh9vwxv.13
Sobania, N. (1991). «Feasts, famines and friends: nineteenth century exchange and ethnicity in the eastern Lake Turkana Region». En: Galaty, J.; Bonte, P. (eds.). Herders, warriors and traders: pastoralism in Africa. University of Michigan, Westview Press.
Sobania, N. (2011). «The formation of ethnic identity in South Omo: The Dassenech». Journal of Eastern African Studies, 5 (1), 195-210. https://doi.org/10.1080/17531055.2011.544542
Stevenson, E. G.; Buffavand, L. (2018). «Do Our Bodies Know Their Ways? Villagization, Food Insecurity, and Ill-Being in Ethiopia’s Lower Omo Valley». African Studies Review, 61 (1), 109-133. https://doi.org/10.1017/asr.2017.100
Tornay, S. (2001). Les fusils jaunes: générations et politique en pays nyangatom (Ethiopie). París: Société d’Ethnologie.
Turton, D. (1986). «A problem of domination at the periphery: the Kwegu and the Mursi». En: Donham, D.; James, W. (eds.). The Southern Marches of Imperial Ethiopia: Essays in History and Social Anthropology. Cambridge University Press.
Turton, D. (1988). «Looking for a cool place: the Mursi, 1890’s-1980’s». En: Johnson, H.; Anderson, D. (eds.). The Ecology of Survival. Londres: Lester Crook Academic Publishing.
Turton, D. (2003). «The politician, the priest and the anthropologist: living beyond conflict in southwestern Ethiopia». Ethnos, 68 (1), 5-26. https://doi.org/10.1080/0014184032000060344
Turton, D. (2005). «The meaning of place in a world of movement: Lessons from long-term field research in Southern Ethiopia». Journal of Refugee Studies, 18 (3), 258-280. https://doi.org/10.1093/refuge/fei031
Unseth, P.; Abbink, J. (1998). «Cross-ethnic clan identities among Surmic groups and their neighbours: the case of the Mela». En: Dimmendaal, G.; Marco, L. (eds.). Surmic languages and cultures. Colonia: Rüdiger Köppe Verlag.
Vannutelli, L.; Citerni, C. (1899). L’Omo: viaggio d’esplorazione nell’Africa orientale. Milán: Hoepli.
Wayessa, B. S. (2011). «The technical style of Wallaga pottery making: An ethnoarchaeological study of Oromo potters in southwest highland Ethiopia». African Archaeological Review, 28 (4), 301-326. https://doi.org/10.1007/s10437-011-9103-7
Woodhead, L. (2001). Fire will eat us (True Stories, Granada Television for Channel 4, UK). Manchester.
Wynne-Jones, S. (2013). «The public life of the Swahili stonehouse, 14th-15th centuries AD». Journal of Anthropological Archaeology, 32 (4), 759-773. https://doi.org/10.1016/j.jaa.2013.05.003