Social Contract Theory in the Global Context
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Peter Stone
Trinity College Dublin
Nicole Hassoun’s Globalization and Global Justice: Shrinking Distance,
Expanding Obligations (2012) offers a novel argument for the existence of
positive rights for the world’s poor, and explores institutional alternatives
suitable for the realization of those rights. Hassoun’s argument is contractualist
(in the broad sense), and makes the existence of positive rights depend
upon the conditions necessary for meaningful consent to the global order. It
thus provides an interesting example of social contract theory in the global
context. But Hassoun’s argument relies crucially upon the ambiguous nature
of the concept of consent. Drawing broadly upon the social contract theory
tradition, Hassoun relies upon actual consent theory, democratic theory, and
hypothetical consent theory. Each theoretical approach makes use of its own
conception of consent. Rather than select one of these conceptions over
the others, she makes use of all three. In doing so, she introduces a crucial
ambiguity into the terms that, on her account, a legitimate global order must
satisfy. The resolution of this ambiguity will circumscribe any effort, on the
part of Hassoun or others, to specify the terms of any global social contract.
Expanding Obligations (2012) offers a novel argument for the existence of
positive rights for the world’s poor, and explores institutional alternatives
suitable for the realization of those rights. Hassoun’s argument is contractualist
(in the broad sense), and makes the existence of positive rights depend
upon the conditions necessary for meaningful consent to the global order. It
thus provides an interesting example of social contract theory in the global
context. But Hassoun’s argument relies crucially upon the ambiguous nature
of the concept of consent. Drawing broadly upon the social contract theory
tradition, Hassoun relies upon actual consent theory, democratic theory, and
hypothetical consent theory. Each theoretical approach makes use of its own
conception of consent. Rather than select one of these conceptions over
the others, she makes use of all three. In doing so, she introduces a crucial
ambiguity into the terms that, on her account, a legitimate global order must
satisfy. The resolution of this ambiguity will circumscribe any effort, on the
part of Hassoun or others, to specify the terms of any global social contract.
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How to Cite
Stone, Peter. “Social Contract Theory in the Global Context”. Law, Ethics and Philosophy, no. 2, pp. 177-89, https://raco.cat/index.php/LEAP/article/view/297565.
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