From Schelling to Kierkegaard, when the freedom became infinite potency

The current article aims to show why, in my opinion, the Kierkegaardian concept of freedom, understood as «infinite possibility of power», roots in the notion of «infinite potency», which Schelling explained to Kierkegaard during his Berlin Lessons. In fact, both categories coincide in a dialectical dynamism, that begins in the indeterminate immediacy of possible, affirms itself in its own negative action, and overcomes in a third absolute potency, synthetic and reciprocal.